Gesamtausgabe of Dennis Edward Northway

 
Section One: Dated Musical Compositions
Section Two: Hymnic texts without music

Section Three: Secular, Largely Undated, Poetry

Section Four: Undated Musical Works and Drafts

 

Section One: Dated Musical Compositions

 

Nativity

For SATB chorus and probably accompanied.  Commissioned by Jennifer Cantrell

and currently being composed in August, 2008.  The text is a poem I wrote returning from Italy in July.

Nativity

 

Sing of a mother

Sing of a Child

Sing of a night that is holy and wild.

Sing for the shepherds

Sing of the LAMB

Sing of one born who is called the “I AM.”

 

Tell of a stable

Tell of three kings

Tell of the WORD of salvation this brings.

Tell of the angels

Telling of LOVE

Telling mere animals of LOVE from above.

 

Weep for the virgin

Weep for her Son

Weep of a soul-rending story begun.

Weep for all mortals

Weep for all time

Weep until faith shines! Immortal! Sublime.

 

Kneel here in silence

Kneel in awed love

Kneel and consider the peace from a DOVE.

Kneel here forever

Kneel with heart torn

Jesus the Christ to us humans is born.

 

3:50 – 4:13 p.m.

(the first time)

1 August, 2008

Rome to Chicago

 

To Iris

SATB unaccompanied written in celebration of the life of Iris Anderson, the mother of Lascelles Anderson.  The poem is by Lascelles Anderson and in August, 2008 the piece is almost complete.

 

TO IRIS

 

LOVE IS NOT

THIN DESENSITIZÉD ICE

LOVE IS WARM

 

LOVE IS NOT

FRISKY LIKE A NERVOUS GOD

LOVE IS CALM

 

LOVE IS NOT

FLEETING AS THE NOONTIME SUN

LOVE, EVER NEW

 

LOVE IS NOT

ALALYTIC LIKE THE GLANCE

LOVE IS YOU.

 

Sewanee Magnificat

Scored for unison trebles (a few divisi) and organ and dedicated to the Schola Choir of Grace Church and the Rev. Dr. Robert Hughes of Sewanee, The University of the South.  It was premiered on the spring 2008 tour and is dated S.D.G. Completed Easter Friday, 2008, 28 March, 2008.  Great piece.

 

My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; for he has looked with favor on his lowly servant.  From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name.  He has mercy on those who fear him in every generation.  He has shown the strength of his arm, he has scattered the proud in their conceit.  He has cast down the mighty from their thrones, and has lifted up the lowly.  He has filled the hungry with good things, and the rich he has sent away empty.  He has come to the help of his servant Israel, for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.  Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.

 

Ezekiel 36:24 – 28

Scored for flute solo and reader (who might be the same person) and written for Marcia Hustad in March, 2008 for the Easter Vigil.

Thus says the Lord God: I will take you from the nations, and gather you from all the countries, and bing you into your own land.  I will sprinkle clean water upon you and you shall be clean from al your uncleannesses, and from all your idols I will cleanse you.  A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh.  I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances.  Then you shall live in the land that I gave to your ancestors; and you shall be my people and I will be your God.

 

I Know that My Redeemer Lives

SATB unaccompanied anthem in celebration of the Life of Martha Borg written and dedicated to Manuel Borg and Douglas Van Houten, 1 November, 2007.

As for me, I know that my Redeemer lives and that at the last he will stand upon the earth.  After my awaking, he will raise me up; and in my body I shall see God.  I myself shall see, and my eyes behold him who is my friend and not a stranger.

 

Shalom, Good Shepherd, Shalom

Unison trebles, unaccompanied this was written for the presence of Bishop William Purcell and his wife to the Celebration of Mutual Ministries and Installation of Shawn Schreiner as Rector of Grace Church.  It was one of his final acts as Bishop of the Diocese of Chicago, 2007.

 

Gloria for Grace Church

Congregation, Organ and descant.  Composed for the Celebration of Mutual Ministries and Installation of Shawn Schreiner as Rector of Grace Episcopal Church 30, October, 2007.  The text is a careful reworking to remove masculine references to God done by me with consultation by Dr. Randall Warren.

Glory to God in the highest,

And peace to all people on earth.

Lord God, sovereign One

Almighty God, Creator,

We worship you, we give you thanks,

We praise you for your glory.

Lord Jesus Christ, One and only begotten,

Lord God, Lamb of God,

You take away the sin of the world:

Have mercy on us;

You are seated at the right hand of the Sovreign:

Receive our prayer.

For you alone are the Holy One,

You alone are the Lord,

You alone are the most High, Jesus Christ,

With the Holy Spirit,

In the glory of God. Amen.

 

Vocatus et Non Vocatus – Canone @ 5 Voci

Composed in Italy on the text “Vocatus, et non vocatus, Deus ad est.”

Dated 10 August, 2007

It could be translated: bidden, or not bidden, God is.

 

What does the Lord require of you?

SATB Unaccompanied.  A motet on the occasion of the anniversary of the ordination of Shawn Schreiner.  Completed 17 March, 2007 while on tour with the Madrigal Choir of Grace Church in Cleveland, OH for her celebration on 25 March, 2007.

What does the LORD require of you but to do justice, and to love mercy, and to walk humbly with your God? – Micah 6:08

 

The Reproaches

SATB unaccompanied

The Reproaches, or the Improperia, are part of a most ancient tradition around the Good Friday Liturgy.  The Improperia are a series of lamentations from the Hebrew Scriptures about the ingratitude of the Jewish people; they prefigure the Passion of Our Lord.  Composed in 2006, burned in house fire 23 January, 2008, rescored March 2008.

[Modern refrain] My people, what wrong have I done to you? What good have I not done for you?  Listen to me!

[Ancient refrain] My people, what have I done to you?  How have I offended you?  Answer me!

 

I am your creator Lord of the universe, I have entrusted this world to you, but you have created the means to destroy it.  I made you in my image, but you have degraded body and spirit and marred the image of your God.  You have deserted me and turned your backs on me.  I filled the earth with all that you need, so that you might serve and care for one another as I have cared for you; but you have cared only to serve your own wealth and power.  I made my children of one blood to live in families rejoicing in one another; but you have embittered the races and divided the nations.  I commanded you to love your neighbor as yourself; to love and forgive even your enemies; but you have made vengeance your rule and hate your guide.  In the fullness of time I sent you my Son that in Him you might know me, and through Him find life and peace; but you put him to death on a cross.  Through the living Christ, I called you into my church to be my servants to the world, but you have grasped at privilege and forgotten my will.  I have given you a heavenly gift.

 

 

Tuba Tune or Tuba Processional or Nuptial Processional [2006]

See Grace Nuptial Processional, 1995.

 

Salve Festa Dies

Soprano descant for Hail Thee, Festival Day for Easter, 2006

 

Non Sunt Abscondita A Filiis Eorum

A SATB unaccompanied motet on the occasion of Stephen Legendre’s baptism 15 April, 2006.  Psalm 78: 4 & 7: Non sunt abscondita a filiis eorum, a generatione sequenti narrante laudes Domini et potentiam eius et mirabilia eius quae fecit.  Ut ponant in Deo spem suam et non obliviscantur cogitationum eius et mandata eius custodiant.

We will not hide God’s laws from our children; we will tell to the generation to come the praises of the Lord, and his strength and the wonderful works that He has done.  So that they might set their hope in God and not forget the works of God, but keep his commandments.

 

Ego Dilecto Meo

SATB unaccompanied.  A motet written in celebration of Sarah and Clifford Hunt’s 50th wedding anniversary and dated 1 August, 2006. Ego dilecto meo et dilectus meus.

I am my beloved’s and my beloved is mine. – Song of Solomon 6:3

 

Sustain Us, O Lord

SATB Unaccompanied.  A baptism motet on the occasion of Sonja de Jong’s baptism.  Completed 25 September, 2006 for her baptism on 5 November, 2006; harmonically it is Satie-like.

Sustain us, O Lord, in your holy spirit.  Give us an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works.

 

Sanctus for Grace

Scored for Congregation, Descant and Organ – a stunning setting of the text ca. 2005.

 

Psalm 27:13-14 Lord, You have been my Helper

Scored for Soprano, Tenor and Piano and dedicated to Alice Kwamie on the occasion of her wedding and dated simply 2005.  The text is from the Psalms and was sung by Gloria Grev and myself.

Lord, you have been my helper, cast me not away, do not forsake me, O God of my salvation.  Though my father and my mother forsake me, the Lord will sustain me.

 

Alternate Verses of St. Denio and Immortal, Invisible, God only wise

SSAATTBB unaccompanied and written for the 40th wedding anniversary of Linda and Howard Hutchinson.  The verse texts are also by me.

In laughter, in sorrow, we hasten as one

In piquant devotion all come to the Son

For better, for wanting we live and proclaim

Our union our passion to One God the same.

 

We wrestle, we struggle, to live to the Lamb;

Without reservation to serve the “I AM.”

Tomorrow and yesterday both are the same

To live to the calling of Christ, to His name.

 

Immortal, invisible, to live our lives

In simple devotion and be truly wise;

To be loved and love is a holy decree,

For life, and for Christ, and for family be.

 

Is Not this the Fast that I Choose

SATB unaccompanied, the text is Isaiah 58:6-8a, 9 and written in celebration of the ordination to the Diaconate of Dale Bennett and dated S.D.G. 8 January, 2004.

Is not this the fast that I chose:

To loose the bonds of injustice,

To undo the thongs of the yoke,

To let the oppressed go free

And to break ev’ry yoke?

Is it not to share your bread with the hungry,

And bring the homeless poor into you house

When you see the naked to cover them,

And not to hide yourself from your own kin?

The your light shall break forth like the dawn,

And your healing shall spring up quickly

Then you shall call and the Lord will answer;

You shall cry for help and He will say,

“Here I AM.”

 

Alabaster Boxes

Scored for SATB (with divisi) choir and incidental soloist it was commissioned by the Heritage Choral on the occasion of the 25th anniversary of their founding and dated simply 2004.

Do not keep the alabaster boxes

Of your love and tenderness

Sealed up until your friends are dead.

Fill their lives with sweetness.

Speak, approving,

Cheering words

While their ears can hear them,

And while their hearts can be thrilled

And make happier by them.

The kind things you mean to say

When they are gone . . .

Say them now

Before they go.

 

Three Brass Fanfares

Scored for Brass Quartet and dated simply 2004 (I suspect in November in preparation for the Boar’s Head Feast of Grace Church).

v     Fanfare Six

v     Fanfare Seven

v     Fanfare Eight

 

Nunc Dimmittis

SATB unaccompanied.  Dedicated to the Madrigal Choir of Grace Church and composed to be sung at the evensong sung by them at Washington National Cathedral, Spring 2004.

The manuscript draft of it has Suffer the Little Children draft on the reverse.

Lord, you now have set your servant free to go in peace as you have promised; for these eyes of mine have seen the Savior, whom you have prepared for all the world to see: a Light to enlighten the nations, and the glory of your people Israel.  Glory to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and will be forever. Amen.

 

 

With Love’s Light Wings

Composed for Phil and Amy Spressart’s wedding.  2004?

With love’s light wings did I o’erperch these walls.  For stony limits cannot hold love out; and what love can do, that dares Love attempt.  – William Shakespeare

 

Descant on Salve Festa Dies

Soprano descant from April, 2004 for the hymn known as “Hail Thee, Festival Day.”

 

Song

SATB unaccompanied on a text of Christina Rosetti dedicated to Nancy Smiley on her 60th birthday and dated 6 July, 2004.  It is lovely.

 

When I am dead, my dearest, sing no sad songs for me;

Plant thou no roses at my head, nor shady cypress tree:

Be the green grass above me with show’rs and dewdrops wet;

And if thou wilt, remember, and if thou wilt, forget.

 

I shall not see the shadows, I shall not feel the rain;

I shall not hear the nightingale sing on as if in pain:

Be the green grass above me that doth not rise or set;

Haply I may remember and haply may forget.

 

Suffer the Little Children

SATB Unaccompanied.  Composed for Bradley Wolfe Reichardt on the occasion of his baptism from  his Godfather, Dennis E. Northway – November, 2004.  The manuscript draft of it has Nunc Dimittis draft on the reverse.

Suffer the little children to come to me, and forbid them not; for such is the kingdom of God.  Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, they shall not enter therein. – Mark 10

 

How Do I Love Thee?

Scored for soprano and voice and was written around 2003.   The text is by Elizabeth Barrett Browning [1806-1861].  I have no recollection of why this was written.  It appears to be incomplete?

How do I love thee?  Let me count the ways.

I love the to the depth and breadth and height

My soul can reach, when feeling out of sight

For the ends of Being and ideal Grace.

I love thee to the level of every day’s

Most quiet need, by sun and candlelight.

I love thee freely, as men strive for Right;

I love the purely, as they turn from Praise.

I love thee with the passion put to use

In my old griefs, and with my childhood’s faith.

I love thee with a love I seemed to lose

With my lost saints, - I love the with the breath,

Smiles, tears, of all my life! –and, if God choose,

I shall but love thee better after death.

 

Dance

Scored for brass quartet and simply dated 2003.

 

Psalm 121

SATB with divisi; written for the baptism of Rosalind Lee and dated S.D.G. 5 April, 2003.  Great piece, perhaps redo TTBB part to clarify.

I lift up my eyes to the hills, from where is my help to come?

My help comes from the Lord, the maker of heav’n and earth.

God will not let your foot be moved, and he who watches over you will not fall asleep.

Behold, God who keeps watch over Israel shall neither slumber nor sleep.

The Lord himself watches over you;

The Lord is your shade at your right hand,

So that the sun shall not strike you by day nor the moon by night.

The Lord shall preserve you from all evil;

It is God who shall keep you safe.

The Lord shall watch over your going out and your coming in,

From this time forth for evermore.

 

Seek God Who Made the Pleiades and Orion [Sea cod]

SATB divisi unaccompanied.  Written for Linda and Steven Coberly on the occasion of the baptism of their lovely and beloved daughters Grace and Isabel.  It is dated 20 May, 2003; the text is from Amos 5:8, and is an opening sentence from Evening Prayer II.

Seek God who made the Pliades and Orion, and turns deep darkness into the morning, and darkens the day into night; who calls for the water of the sea, and pours them out upon the surface of the earth.

The LORD is God’s name.

 

Song

Scored for voice and piano on a text of William Browne.  It is dedicated to Susan McMillan and Amelia Fonti on the occasion of their wedding and is dated 3 July, 2003.

It is beautiful.

For her gait, if she be walking;

Be she sitting I desire her

For her state’s sake and admire her

For her wit if she be talking;

Gait and state and wit approve her’

For which all and each I love her.

 

Be she sullen I commend her

For a modest, be she merry,

For a kind one her prefer I.

Briefly everything doth lend her

So much grace and so approve her

That for everything I love her.

 

Wave Upon Wave of Grace

SATB unaccompanied and written on the occasion of Maybien and Don Wardlaw’s wedding and dated S.D.G. 7 October, 2003, You are in my heart.  You are loved.  Bless You. Love, Dennis.  The text is Don Wardlaw’s wordplay with John 1:16, “From his (Christ’s) fullness we have all received, grace upon grace.”

 

Wave Upon Wave of Grace

 

Lord Christ, whose fulsome love on us o’erflows

In wave upon wave of grace,

Fill full our wedded love to draw us close,

With wave upon wave of grace.

 

The Poor Shall Eat and Be Satisfied

Scored for SATB unaccompanied and dedicated to Jon Baumgarten on the occasion of his ordination to the Diaconate.  It is dated S.D.G. 27 December, 2003 “Emergency layover in Dallas en route to Acapulco, 12:10 p.m.

The poor shall eat and be satisfied, and those who seek the LORD shall praise him: “May your heart live forever!”  All the ends of the earth shall remember and turn to the LORD, and all the families of the nations bow before him. – Psalm 22:25-26

 

O Taste and See

SATB unaccompanied written on the occasion of the 10th anniversary of Michael A. Johnston to the Priesthood.  This was written in a time of intense crisis in my professional life; the Rev. Dr. Don Wardlaw helped me with the text of Psalm 34:8 and is dated S.D.G. 8 January, 2002 at 8:50 p.m.

O taste and see how gracious the Lord is.  Blest are we who find haven in you.

- Psalm 34:8

 

A Prayer of St. Francis – Dennis Northway

SATB unaccompanied written on the occasion of the Baptism of Samuel Peter Skean and simply dated 2002.  It has a magnificent “B” section.

Lord, make me an instrument of your peace.  Where there is hatred, let me sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is darkness, light; where there is sadness, joy.  Grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved, as to love.  For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life.

 

From Here

SATB unaccompanied; an anthem written for commencement, dedicated to my beloved Kentucky Wesleyan Singers and sung 11 May, 2002.  Composed April, 2002; the text is by the composer.

Kentucky Wesleyan!

Your life is like the story of a book;

With pages in the future yet still blank –

Inscribe upon the pages of your life – Words!

Words like Charity, Integrity, Compassion, Joy.

Write Dignity, Kind and Honorable, Loving and Christ-like.

With alma mater, God and you, transform our world with love,

With peace.

 

Psalm 149

For congregation, unison choir, organ and flute it is a responsorial Psalm written on the occasion of the Ordination of Meigan Thiel and sung 1 November, 2001.

 

Entrata for a Madrigal Feast

For brass quartet and unison choir.

The text is of my own creation.  Composed while in the Les Cheneaux Islands with Susan McMillan, August, 2001.

(1) Make we joy now in this fest!  Gracious ladies be at rest!  Noble lords are welcome all; to our pleasant banguet hall!  (2) Ladies we are here, as you; joyful, as with honor due.  Lords are we to sport and play on the festive joyful day! (3)  I the mistress of this feast welcome you, please be my guest.  I, the master of this hall; be at leisure!  One and all!

 

Four Brass Fanfares

For brass quartet.

v     Fanfare Two Dated 10 November, 2001.

v     Fanfare Three Dated 11 November, 2001.

v     Fanfare Four Dated 12 November, 2001 theme derived from 30 July, 1987 vocal wedding piece entitled These Two.

v     Fanfare Five Dated 13 November, 2001.

 

Prayer of Devotion

SATB unaccompanied written for the Baptism of Julianna Rose Krebasch on 13 January, 2002 and was finished 6:40 p.m. on 15 December, 2001.  The text is actually a conflation of two poems.

First Poem

still my soul that i might pray Thee

calm my mind, that i might hear Thee

light my vision, that i might see Thee

unveil my heart, that i might truly love Thee

bend my knee, that i might adore Thee

loosen my tongue that i might exalt Thee

come within, that i might know Thee

give me wings, that i might ever sin Thee

 

Second Poem

Good morning Holy Spirit, I need you this day.

Fill me with you presence and guild me on my way.

O precious Holy Spirit, I need you every day.

Fill me with you love and in my heart please stay.

 

Asperges Me, Domine

SATB unaccompanied written for Katherine Woodworth on the occasion of her baptism in 2000.  The motet uses the same music for a Latin and then English presentation of the text.

You will sprinkle me, O Lord, with hyssop and I shall be cleansed.

You will wash me, and I shall be whiter than snow.

 

O Sacred Feast

SATB unaccompanied fragment in manuscript dated simply 2000 and marked Tenderly, Introspectively.

 

Of Marriage

SATB with piano accompaniment, was written for the marriage of Cacia McHale to Robert Sit, both members of the Park Forest Singers.  It is dated 2000.

Here LOVE begins to render the prose of life

Into hymns and canticles of praise with music

That is set by night to be sung in the day.

 

Here LOVES longing draws back the veil

And illumines the heart bringing joy that none can surpass

Save that of the soul when she embraces God.

 

Psalm 148

For congregation, unison choir and organ, it was written for the wedding of Colleen (nee) Cichon and Peter and is dated 30 May, 2000.

 

Psalm Two

SATB unaccompanied on a text by Caryl A. Porter, it was written on the occasion of Katrina Krebash’s baptism and is dated 5 October, 2000.

Blest is she who touches mystery

Who is not caught and held only by what she knows

How can she know the ways of the sun if she does not know the ways of the moon?

Sunflowers need not count their seeds nor bees reveal the secrets of their hives

She goes in peace who listens well

The planet turns on one long perfect ton and woman’s song echoes the planets turning

She is secure in Love which is the other name.

Blest is she who learns the mysteries.

 

You Open your Hand to Feed us – Responsorial Psalm

Scored for unison refrain for congregation, unison choir and organ and written for St. Patrick High School and dated simply 1999.

 

I will pour out my Spirit

SATB unaccompanied [This is the second setting of this text]

Composed for the baptism of Curtis Pinnell Reichardt on Pentecost, 1999 and dated 26 April, 1999; Dallas Tour – Oklahoma City to Chicago; final Score 14 August, 2001, Marquette Island.

I will pour out my spirit on all people.

 

Opening Fantasia on Jesus Christ is Risen Today

Scored for brass quintet, organ with optional percussion (Timpani, Gong and Cymbal) it is dedicated to Sue and Charles Wells in thanks for their support and dated St. Lucia 9 January, 1998.  It is an exciting opening for an Easter service.

 

Love is a Blighting Cherub Boy

Scored for SATB unaccompanied chorus and dedicated to David Zizic.  It is dated St. Lucia, 8:40 p.m. 9 January, 1998, forever and a note says “thanks to Michael Kotze for assistance with final couplet!”  The text is by me as well.

Love is a blighting cherub boy with quiver full or wiles,

Some tip’d with sorrows (some enjoy!) while others promise smiles.

 

To dodge the arrow meant for you may lead to some surprise;

ill-omened matches doth produce.   True pairings compromised.

 

Lips ne’er intended to embrace shall rapple passions deep,

and only glimpse their true love’s face in yearning, dream-wracked sleep!

 

Festival Introduction on “Salva Feste Dies” or “Hail Thee Festival Day”

Scored for Organ, 2 Trumpets, French Horn, Trombone, Tuba or 2nd Trombone, with optional Timpani, Gong and Cymbals and dedicated to John Seaton and dated St. Lucia to Chicago, 11 January, 1998.  Exciting and ceremonial!

 

O Lord Increase My Faith

Scored for SATB unaccompanied choir and dedicated “to a wonderful and wonder-filled gentleman” Brad Jelinek with thanks.  It is dated “from St. Lucia the to Antigua then to Chicago 11 January, 1998

O Lord increase my faith, strengthen me and uphold me in Thy true faith.

Endue me with wisdom, charity and patience an all my adversity.

Sweet Jesu, say “Amen.”

 

A Saint Patrick Blessing

Three part round for St. Patrick High School and dated: “begun July, 1998, finished 14 September, 1998.”

 

Fanfare # 1

Scored for 2cl, 2 a sax, 3 tpt, 2 tbn, tba written for St. Patrick High School Band and dated 26 October, 1998.

 

Responsorial Psalm: Have mercy on me, O God

For unison choir, congregation and organ.  This Psalm was used for Lent at St. Patrick High School, Chicago.  There is no date; 1998?

 

Responsorial Psalm: Lord Send Out Your Spirit

For unison choir, congregation and organ this Psalm was used for the Mass of the Holy Spirit.  There is no date; 1998? Lovely.  The Psalm is Geleneau-like.

 

 

Entreat Me Not to Leave You

SATB unaccompanied and written for the wedding of John Trilik and Linda Spicer Trilik and is dated 5 July, 1998 and the wedding was held 1 August, 1998.  The text is Ruth 1:16.

Entreat me not to leave you, or to return from following you; for where you go, I will do, and where you lodge, I will lodge.  Your people shall be my people and your God my God.

 

Responsorial Psalm: Alleluia, Sing to the Lord a New Song

For unison choir, congregation and organ, this Psalm was used for the Mass for the Faithful Departed at St. Patrick High School.  The manuscript is dated 13 November, 1998.

 

Descant on “Stille Nacht” or “Silent Night”

Simply magical descant dated 2 December, 1998.

 

Ave Maria

For Mezzo, Trumpet and Organ

Composed in 1997, the B section is a canon for organ, voice and trumpet.

Hail Mary, full of grace, the Lord is with thee, blessed art thou among women, and blessed is the fruit of thy womb, Jesus.  Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.  Amen

 

Oh, What Their Joy

SATB unaccompanied setting of a Peter Abelard (1079-1142) poem and dedicated with love to John Efting and in celebration of the life of Mr. Carl Burger and dated simply 1997.  I wrote the piece, perhaps my first, on a notation software at Vandercook College of Music while I was Associate Professor of Choral Activities.

O what their joy and their glory must be, those endless Sabbaths the blessed ones see!

Crowns for the valiant, to weary ones rest; God shall be all and in all ever blest.

In new Jerusalem, joy shall be found, and blessings of peace shall forever abound;

Wish and fulfillment are not severed there.  Nor the thing prayed for come short of prayer.

We where no trouble, distraction can bring, safely the anthems of Zion shall sing;

While for you grace Lord, their voices of praise your blessed people shall ever more raise.

Now let us worship our Lord and our King, with joy we raise then our voices to sing,

Praise to Creator, and praise to the Son, praise to the Spirit, to God, three in one.

 

God Singing

Dedicated to Rev. Linda Packard from 1997, composed to celebrate her completion of 3 ½ years of interim ministry at Grace Church on a text by the Rev. Catherine Candlish of Scotland.  The setting is good in that the r.h. obbligato is in canon with the melody.  It is dated 7 January, 1997, Aruba.  On the original of the poem, in Cathrine’s handwriting, is a note to me saying of the poem, “This was for you, when you said you couldn’t hear the silence.

 

God Singing

 

May God sing to you a new song:

Sing silence and calm, sing new leaves

Sing fragrance of lilac, sing ease

Sing Redbud, Magnolia and dew

Sing springtime and summer to you

Sing love, showing where you belong,

May God sing to you a new song!

 

May God sing to raise you above:

Sing water in sunlight, sing rain

Sing death of doubt, sing hope again

Sing kindness and courage, sing loud

Sing soft where faith’s reverence is bowed

Sing Spirit in fire, wind and dove,

May God sing to raise you above.

 

May God sing you close to His heart:

Sing friendship, sing handclasps and smiles

Sing children at peace and run wild

Sing rest for your mind and your soul

Sing labour that makes your life whole

Sing mysteries of which you’re a part,

May God sing you close to his heart.

-Catherine Candlish

 

Come Holy Ghost, Who Ever One

Scored for two-part choir, conga, bells, triangle, finger cymbals and organ.  On a text of St. Ambrose (340-397) translated by John H. Newmann (1801-1890) and dedicated 9 January, 1997 on Aruba to David Zizic.  Actually, a very effective piece.

Come, Holy Ghost, who ever one art with the Father and the Son.

Come, Holy Ghost, Our souls possess with Thy full flood of holiness.

In will and deed, with heart and tongue, with all Thy pow’rs Thy praise be sung:

And Love light up our mortal frame ’til others catch the living flame.

Almighty Father, hear our cry through Jesus Christ our Lord Most High,

Who with the Holy Ghost and Thee both live and reign eternally.

 

Candle Lighting Versicles based on “Veni Emmanuel

Unaccompanied SATB (divisi) and cantor versicles used for advent wreath candle lighting at Grace Church using the versicles from the 1994 Book of Occasional Services and dated November, 1997.

 

The Silver Swan

Scored for unaccompanied SATB chorus and dated 24 December, 1997, 12:28 a.m., and “forever.”  It is dedicated to David Zizic and uses the traditional text contrasting beauty and mediocrity.

The Silver Swan who living had no note, when death approached unlock’d her silent throat.

Leaning her head against the reedy shore, thus sang her first and last and sang no more.

Farewell all joys, O Death, come close mine eyes, more Geese than Swans now live;

More fools than wise.

 

Our Mouths Were Filled With Laughter

For SATB choir and organ and dedicated to Randi Ravitts Woodworth and Mark Woodworth in celebration of the adoption of Madeline Xiang Woodworth and simply dated 1996.  The text is Psalm 126: 2-3.

Our mouths were filled with laughter,

Our tongues with songs of joy.

Then it was said among the nations,

“The Lord has done great things for them.”

The Lord has done great things for us

And we are filled with joy.

 

Ave Maria

Initial sketch for Mezzo, and Organ or Piano.

Dedicated to Evelyn Czaja and dated 1996.

Hail Mary, full of grace, the Lord is with thee, blessed art thou among women, and blessed is the fruit of thy womb, Jesus.  Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.  Amen

 

O Mistress Mine

For baritone and piano, on the text from Shakespeare’s Twelfth Night, this was commissioned by Phil Kraus for a set of Shakespeare songs presented as part of a faculty recital at DePaul University.  It is dated 2 February, 1996 at 7:58 p.m.  One anecdote regarding the song was that he requested it of me and he then went out to do an errand.  Upon his return, it was finished.  It is a fine, fine work.

O mistress mine where are you roaming?

O stay and hear your true loves coming

That can sing both high and low;

Trip no further pretty sweeting journeys end in lovers meeting

Every wise man’s son doth know.

What is love?

‘Tis not hereafter,

Present mirth hath present laughter.

What’s to come is still unsure.

In delay there lies no plenty.

Then come kiss me sweet and twenty, youth’s a stuff will not endure.

 

Sevenfold amen

Actually three different settings of seven amens.  One is SATB choral, one is rhythmic and one employs tone clusters and are dated (1) 12 April, 1996 2:34 p.m.; (2) 12 April, 1996 2:46 p.m.; (3) 12 April, 1996 2:51 p.m.

 

Love’s As Warm As Tears

Scored for SATB unaccompanied choir and written for the wedding of Janette & Roderick Smith on a challenging and beautiful text by Clive Staples Lewis; it is inscribed “ to the distant Beloved!  O Glaube . . .  J.J! 23 June, 1996 12:20 a.m. Dennis E. Northway.”  Among other performances of it, it was performed by the William Ferris Chorale at a concert entitled “Silence and Music” 9 May, 2008 by conductor Paul French.

Love's as warm as tears, Love is tears: Pressure within the brain, tension at the throat, Deluge, weeks of rain, Haystacks afloat, Featureless seas between Hedges, where once was green.  Love's as fierce as fire, Love is Fire: All sorts infernal heat Clinkered with greed and pride, Lyric desire sharp-sweet, Laughing even when denied and that empyreal flame Whence all loves came.  Love's as fresh as spring, Love is spring: Birdsong in the air, Cool smells in a wood, Whispering 'Dare! Dare! To sap to blood Telling 'Ease, saftey rest, Are good; not best.'  Love's as hard as nails, Love is nails; blunt, thick, hammered through the medial nerves of One, Who having made us, knew The things He had done, Seeing (with all that is) Our cross, and His. - Clive Staples Lewis

 

Suite Brève

A movement for flute and harpsichord from what was to be, obviously, a suite of movements.  It is dedicated to Carol Brey and named “Bon Bini” and dated 12 July, 1995ARUBA.

 

The Grace Nuptial Procession

Originally in Gb major for organ and trumpet, it was dedicated to Paul Nelis on the occasion of his wedding at Grace Church and dated 13 July, ’95, 8:00 p.m., Aruba.  This was re-scored in G major for organ solo (the key change requested by the publisher, World Library) when it was published in the ChicAGO Centenary Anthology in May, 2006 (of which, I was the editor) in celebration of the centenary of the Chicago Chapter of the American Guild of Organists and titled Tuba Tune or Nuptial Processional.  It was subsequently re-published in an anthology by World Library entitled Two for the Tuba due to the popularity of the Wright and Northway pieces in the aforementioned anthology in May, 2008.

 

Wayne Leupold Project- Organ Pieces for Beginning Organists

A series of compositions for the early organist with revisions, additional pieces and comments.  I was invited by Wayn Leupold to write and submit them; they were subsequently never used.  Correspondence with the compositions spans 4 January, 1995 to 12 August, 1995.

v     Chromatic Two-Manual Study on “Sakura  [31 July, 1995]

v     Oriental Acrostic – Flats & Sharps Fun  [3 July,1995]

v     Tone Clusters or “Paws” on Rock of Ages [6 Mar., 23 Ap. 1995]

v     Prelude on “Picardy” [2 March, 1995]

v     Scalar Study in D: Questions and Answers [6 Mar., 22 Ap. 1995]

v     Bicinium Ostinato on “Jesus Loves Me” [27 Jan., 22 Ap., 1995]

 

Kyrie from Mass for Grace (An die Ferne Geliebte)

Unison congregation and organ in Gb major.

Composed 16 July, 1995 and finished at 8:00 p.m. on the island of Aruba.

 

The One Remains

On a text from “Adonais” by Percy Bysshe Shelley, this is set for SATB unaccompanied chorus.  There is no date, and I suspect was from my atheist & vegetarian days in approximately summer of 1995.

The One remains, the many change and pass;

Heaven’s light forever shines,

Earth’s shadows fly;

Life, like a dome of many coloured glass,

Stains, stains white radiance of Eternity,

Until Death tramples it to fragments.

 

Blessing

For SATB and trebles and organ.  It is dated 30 July, 1995, Marquette Island, Michigan.  It is lovely.

May the road rise up to meet you, may the wind be always at your back; may the sun shine on your face, and the rains fall soft upon your fields.  ‘Til we meet again may God hold you in the palm of His hand.

 

Psalm 100

For soprano or treble solo and SATB choir and organ.  Composed while in the Les Cheneaux Islands, Marquette Island, Michigan 3 August, 1995 and is marked “Allo, quasi in due.”  It is dedicated with love to the sainted Susan Osborn Nicholas and Catherine Kaufmann.

Make a joyful noise unto the Lord all ye lands, serve the Lord with gladness.

Come before His presence with singing.  Know ye that the Lord, He is God; it is He that hath made us and not we ourselves.  We are His people, and the sheep of His pasture.  Enter into His gates with thanksgiving and into His courts with praise.  Be thankful unto Him and bless His name.  For the Lord is good; His mercy is everlasting, and his truth endureth to all generations.

 

Partner Song “Harmony Reign” on Silent Night

A descant on the song “Silent Night” is dated 20 October, 1995 at 10:35 p.m.  The text is by me.

Harmony reign, bring peace again!

Angels in flight, soar through the night!

Alleluia, Alleluia!

Gladness and mirth,

Bring peace to earth!

 

A Carol

Melody and harmony solo song, text by me as well.  Dated Solstice, 22 December, 1995 at 12:55 p.m.  It is dedicated to Susan McMillan with love.  It is perhaps my most exquisite composition.  This was from a period of spiritual doubt and faith crisis in my life and this is reflected in the text.  It was sent out as well with a rather different holiday greeting stating, “late in advent    hanukah iv    solstice    dec. 21, 1995 dear ________:   it is a time in my life of changing beliefs of lingering hopes of time and of eternity a time of music     have you ever seen the face of a child transported in song?   have you ever felt that way yourself?     i have.     it is transcendental and its effect is tangible; it changes life    it makes it beautiful   i commit myself to making beauty and to helping the world to be a better place   please join me!  PEACE.”

Sleeping Child,

Quiet night,

Peace all around

Enter our hearts O Light of the Earth!

Advent light

Solstice night,

Quiet and Joy;

Transform our being with Transcendant Love.

 

Holy times,

Pious Joy,

Longing for Love

Searching for centeredness day after day

Turbulence,

Restlessness,

Drastic response

Miracles glisten to show us a way.

 

 

Hymn Tune “Wortman”

9.10.9.10 tune dated S.D.G. 29 April, 1994 at 11:28 a.m. return from Bahamas.

 

Liturgical Amen for the Grace Choir

SATB unaccompanied and dated S.D.G. 7 September, 1994 at 9 am.

 

Bicinium

For organ (or piano) this is a didactic piece written for Eileene Tomachevski and dated S.D.G. 16 September, 1994, 11:00 a.m.

 

Look Upon a Little Child

For soprano and piano.  On a text by Charles Wesley, this art song is dated S.D.G. 17 February, 1993 at 9:15 a.m. and inscribed to Dallas and for Susan McMillan.  This is exquisitely done and has not been performed.

Gentle Jesus, meek and mild,

Look upon a little child;

Pity my simplicity,

Suffer me to come to Thee.

Fain I would to Thee be brought

Dearest God forbid it not:

Give me dearest God, a place

In the kingdom of Thy grace.

Put Thy hands upon my head,

Let me in Thine arms be stayed;

Let me lean upon Thy breast,

Lull me, lull me, Lord to rest

 

Fain I would be as Thou are;

Give me Thy obedient heart.

Thou are pitiful and kind;

Let me have Thy loving mind.

Let me above all fulfill

God my heav’nly will;

Never His good Spirit grieve

Only to His glory live!

Thou dids’t live to God alone,

Thou dids’t never seek Thine own;

Thou Thyself dids’t never please.

God was all Thy happiness.

 

Loving Jesu, gentle Lamb,

In Thy gracious hands I am,

Make me, Saviour, what Thou art,

Live Thyself within my heart.

 

Passacaglia Opus 3

For organ; 34 statements of a Passacaglia melody with canon, double canon and various techniques of the craft employed.  Published H. W. Gray Publications in 1995.  The manuscript is currently lost.  I would date this ca. 1993?

 

There is a Flower (from Two for Susan Christmas 1991)

For soprano and piano or harp.   Dated S.D.G! May 11, 1992 at 1:57 p.m. and dedicated with love to Susan McMillan.   The text is 16c English from the Commonplace book of Richard Hill, Grocer.  The setting is nothing short of ravishing!

There is a flow’r sprung of a tree, the rood of it is called Jesse,

A flow’r of price, there is none such in paradise.

The flow’r is fresh and fair of hue, it fadeth never but is ever new

The blessed stalk whereon it grew it was Mary that bare Jesu.

A flow’r of grace against all sorrow it is solace.

When that flow’r began to spread and the blossom began to breed,

Rich and poor of ev’ry lede marveled how the rose might spread;

And kingès three come that blessed flow’r to see.

Angels came out of their tow’r to look upon that fresh hele flow’r

How fair He was in His colour and how sweet in His savour

And to behold how such a flow’r might spring in gold.

Of lily white and rose of ryse, of primrose and of fleur-de-lys,

Of all flow’rs in my demise that flow’r of Jesse beareth the prize

For most of all to help our souls both great and small.

I praise the flow’r of good Jesse of all the flow’rs that ever shall be;

Hold up the flow’r of good Jesse and worship it for its beauty

And best of all that ever was or e’er be shall.

 

Came He To a World Forlorn – Christmas 1989

SATB unaccompanied.  Though dated 1989 it, this da capo carol, at the end, states S.D.G! 2 January, 1991, flight to Hagerstown.  I at that time sold pipe organs for the M. P. Möller Company.  It is lovely.

Unto us a boy is born!  King of all creation,

Came He to a world forlorn, Lord of ev’ry nation.

Cradled in a stall was he with sleepy cows and asses.

But the very beasts could see that He all men surpasses.

Herod the King with fear was filled: “A prince” he cried “in Jewry”

All the little boys he killed in Bethlehem in his fury.

Now may Mary’s son, who came so long ago to love us

Lead us all with hearts aflame unto the joys above us.

Omega and Alpha He!  Let the organ thunder

While the choir with peals of glee doth rend the air asunder.

Unto us a boy is born!  King of all creation,

Came He to a world forlorn, Lord of ev’ry nation.

 

 

These Two

Scored for voice [soprano or tenor] and organ or piano; the style is like a sea chantey.  The manuscript is dedicated for Karen Gotsch and Frank Rohde on the occasion of their wedding 21 July, 1990 with love.  It is dated however as S.D.G. 30 August, 1987 and revised 5 August, 1990.

These two no joined in one deep love

Now joined together from above

REFRAIN: Forevermore, always to be as one:

One flesh, one life, one hope, one love.

 

This man, this woman, destined now

To have, to hold in this true vow; REFRAIN

 

No more to wander far and near,

No more to search, no more to fear. REFRAIN

 

May God’s choice gifts their union bring

That from their lives new life may spring. REFRAIN

 

Through years to come their love will grow

To seek, to find, each one to know. REFRAIN

 

The Carnal and the Crane – A Christmas Carol, Dec. 25, 1988

SATB Unaccompanied marked Allo Gay and S.D.G! begun 26 December 1988 and finished CCC (Chicago Children’s Choir) 11 January, 1989 6:00 p.m.  This is a rollicking setting.

As I passed by a riverside and there as I did rein,

In argument I chanced to hear a carnal and a crane.

The carnal said unto the crane if all the world should turn,

Before we had the Father, but now we have the Son.

From whence does the Son come? From where and from what place?

He said: In a manger, between an ox and ass.

I pray thee, said the carnal, tell me before they go,

Was not the mother of Jesus conceived by the Hold Ghost?

She was the purest virgin, and the cleanest from sin;

She was the handmaid of our Lord, and mother of our King.

Where is the golden cradle the Christ was rocked in?

Where are the silken sheets,  that Jesus was wrapt in?

A manger was the cradle that Christ was rocked in;

The provender the asses left, so sweetly he slept on.

 

Festival Setting of “Hyfrydol”

For Congregation, Children’s choir, Brass Quintet, Finger Cymbals, 2 Handbells, Timpani, Cymbals, optional Gong and Organ.  Commissioned by the Concordia Mutual Life insurance company for performance at the closing concert at which I was conductor on 8 April, 1989; the piece uses two melodies for stanza two and four for children’s choir that both become descants for the final verse.  A stirring setting using the traditional words of “Lord of glory, you have bought us.”  It is dated S.D.G. 4:35 p.m., 20 February 1989.

 

The Aaronic Blessing

SATB unaccompanied.  A magnificent setting marked “Hushed, slow, thoughtful” and dated “28 April, 1989 S.D.G! from Boston to Chicago 1:35 p.m.

The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious unto you.  The Lord lift up His countenance upon you and give you peace.  Amen.

 

The Passion According to Saint John

For unaccompanied SATB choir and the Evangelist is sung by a women’s trio singing in tone clusters; the part of Jesus is also sung by a woman in choral melodies.  Finished at 9 p.m., 31 January, 1988 and marked corrected 23 May, 1990.  John18:1 – 19:42

When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.  Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples.  So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.  Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?"
 They answered him, "Jesus of
Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them.  When he said to them, "I am he," they drew back and fell to the ground.  Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth."  Jesus answered, "I told you that I am he; so, if you seek me, let these men go."   This was to fulfill the word which he had spoken, "Of those whom thou gavest me I lost not one."  Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.   Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?"   So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him.  First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.  It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people. Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus, while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.  The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not."  Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.  The high priest then questioned Jesus about his disciples and his teaching.   Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly. Why do you ask me? Ask those who have heard me, what I said to them; they know what I said."  When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"   Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?"  Annas then sent him bound to Ca'iaphas the high priest.  Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."   One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"  Peter again denied it; and at once the cock crowed.   Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the Passover.  So Pilate went out to them and said, "What accusation do you bring against this man?" They answered him, "If this man were not an evildoer, we would not have handed him over."  Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."  This was to fulfill the word which Jesus had spoken to show by what death he was to die.
Pilate entered the praetorium again and called Jesus, and said to him, "Are you the King of the Jews?"  Jesus answered, "Do you say this of your own accord, or did others say it to you about me?"  Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?"  Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world." Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."  Pilate said to him, "What is truth?" After he had said this, he went out to the Jews again, and told them, "I find no crime in him.  But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?"  They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber. Then Pilate took Jesus and scourged him.   And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, "Hail, King of the Jews!" and struck him with their hands.  Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."  So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"  When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."  The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."  When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"  Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar." When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.  Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!"  They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."  Then he handed him over to them to be crucified.  So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.  There they crucified him, and with him two others, one on either side, and Jesus between them.  Pilate also wrote a title and put it on the cross; it read, "Jesus of
Nazareth, the King of the Jews."  Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.  The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"  Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfill the scripture, "They parted my garments among them, and for my clothing they cast lots."  So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"  Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.  After this Jesus, knowing that all was now finished, said (to fulfill the scripture), "I thirst."   A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.  When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.  Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.  So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; but when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water.  He who saw it has borne witness -- his testimony is true, and he knows that he tells the truth -- that you also may believe.  For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."  And again another scripture says, "They shall look on him whom they have pierced." After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.  Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.  They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.  Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.  So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.

 

Peace, dear heart

S.A.T.B. unaccompanied on a text by Dr. Irving S. Cutter and given to me to set by Linnae Heinz to whom it is dedicated.  It is dated S.D.G. 29 December, 1988 12:12 p.m. waiting at St. Louis airport to go to Chicago.

Peace, dear heart,

The bugle has blown,

Life’s music has faded away;

But there echo still those joyous airs

That you would have us play.

Yes! Play and keep on playing,

Our spirits blithe and gay,

For you loved life and its living,

With nature in full panoply.

We hear you say,

“Let no one mourn:

For me let no one weep.

The wind is in the treetops.

Hark!  It has gone

Let me sleep.”

 

Capriccio for Flûte Seule

For flute stop on an organ with a pedal note and datedS.D.G. 28 July, 1988 at 11:50 p.m.

 

Hymn tune: Todd

8.7.8.7. and dated S.D.G.,  3 August, 1988 and probably named after Pamela T. Pettibone’s middle name.

 

King Jesus Hath a Garden – a Christmas Carol

SATB unaccompanied.  For a number of years, I held the tradition of my teacher Ronald Arnatt and scored a Christmas carol.  This one is dated 23 December, 1987 and at the end is dated S.D.G. 11:00 12 August, 1988.  The poem is charming and the work is dedicated to the sainted Susan Osborn Nicholas and her husband John Nicholas.

 

King Jesus hath a garden full or diverse flowers,

Where I go culling posies gay all times and hours.

Refrain:  There naught is heard but paradise bird,

Harp, dulcimer, lute, with cymbal, trump and tymbal,

And the tender soothing flute.

The lily, white in blossom there, is Chastity:

The violet, with sweet perfume, Humility.

The bonny Damask rose is known as Patience,

The blithe and thrifty Marygold, Obedience.  Refrain.

The Crown Imperial bloometh too in yonder place,

‘Tis Charity, the flower of grace.

Yet, ‘mid the brave, the bravest prize of all may claim,

The Star of Bethlehem – Jesus – blessed be His name!

Ah! Jesu Lord, my heal and weal, my bliss complete

Make Thou my heart Thy garden plot, fair, trim and neat.

That I may hear this musick clear:

Harp, dulcimer, lute, with cymbal, trumpet and tymbal,

And the tender soothing flute.

 

Hymn tune: Christian

Two settings of an 8.7.8.7. meter hymn melody; the first is with generally quintal harmonies, the second a four-voice chromatic setting.   This is really quite well done and dated 3 August, 1988.  I have no idea why I called it Christian, perhaps from Christian Elliott.

 

Hymn Tune: Arthur

Setting of 8.7.8.7. meter hymn melody; probably dedicated to Arthur White and dated S.D.G. 3 August, 1988.  It is a lovely tune.

 

Chorale Prelude on: Herr, Ich Habe Misgehandelt

Organ chorale prelude composed during a matinee performance of Gilbert & Sullivan’s “The Sorcerer” and dated S.D.G. 3 March, 1987.  N.B. I think I have been the only tenor in history to perform the tenor lead in Sorcerer in two sequential productions in a row.  The piece is haunting and dedicated to Timothy La Croix.  There is actually a draft for a second and more elaborate version in the file; it however, is not complete.  It was intended to be included in an Organ Technique book by Wayne Leupold; I am not sure if it was included.

 

Chorale Prelude on: Herzliebster Jesu

Choral prelude dedicated to Cathy Kaufmann and dated 13 March, 1987.  It was published in The Organist’s Companion in the January, 1994 edition.    This is a very easy and haunting work.

 

O Magnum Mysterium

Scored for SATB unaccompanied and dated S.D.G! Begun 25 December, 1986 and finished after car theft 12 June, 1987 5:30 p.m.

O great mystery, and wondrous sacrament, that animals should see the new-born Lord lying in their manger!  Blessed is the Virgin whose womb was worthy to bear the Lord Jesus Christ. Alleluia!

 

Choral Prelude on O Sacred Head Now Wounded or Herzlich Tut Mich Verlangen

Canonic chorale prelude.  Pencil score; page 1 lost in fire 23 January, 2008.  Dated S.D.G. 20 June, 1987 and dedicate to Donna Limmer.  It is a three voice composition with the choral in canon at the fifth.

 

Bataille Processionale

For organ solo; dedicated to Kevin Fink and dated S.D.G. 2 August, 1987 at Noon.  This is a “hoot” and I am not sure whether I like it or not.

 

God’s Love Comes Alive [Deitzy]

Congregational Hymn text (13.9.12.9.10.8.10.8) and tune (Deitzy, for the nickname of Linnae Heinz currently of Dubuque, Iowa.  This is not exalted writing; dated 12 August, 1987.  Sadly, I also wrote the text.

God’s love comes alive when we look into His word, His countenance of peace shines on us.

Blessed moments that we spend there with Christ our Lord;

Walking in the beauty of his word.

Refrain: Walking in the Word with our hand in His,

Blessings and wisdom come our way.

God’s wondrous blessings shower down on us,

Walking in the light of His word.

In His word we find grace, we see battles fought and won, great miracles and plagues and despair.

Precious truths and mysteries, Satan’s deeds undone,

All as signs of God’s great love and care.  REFRAIN

We find peace for our hearts and a blessing in our lives, we learn the way to know right from wrong.

To become a better servant, we work and strive,

Praising God and joining now in song.  REFRAIN

To our God, three in one, all our praises we now bring, we magnify your name and adore.

Holy God the Father, Spirit and Christ the King,

Glory to you now and evermore.  REFRAIN

 

Kyrie I – V

A Set of five Kyrie settings all for SATB choir unaccompanied.

v     Kyrie I (doldrums) is dated: S.D.G. 7:25 p.m. on 2 September, 1988 and is marked Grave, Ängstlich, Hollow and is set in Greek.

v     Kyrie II (Dolores) is marked Tiefe und Innig and is dated S.D.G. 7:46 p.m. also on 2 September, 1988 and is set in English.

v     Kyrie III was begun in 1988 but was not completed until 24 November, 1991 at 11:15 a.m and is set in Greek.

v     Kyrie IV is marked Warm, Non-Vibrato, was begun in 1988 but was not completed until 8:10 p.m. S.D.G.  10 March, 1992.

v     Kyrie V begins in 7/8 time and is marked Quickly, Rhythmically, is in Greek and is incomplete though exciting.

 

O Perfect Love – A Nuptial Song for Soprano, Alto, Flute & Pianoforte

Scoring as indicated on a text for Dorothy F. Gurney (1858-1932) written for Pam Pettibone for a family wedding the only date is 1987 and the Score is Pam’s handwriting.  The text is the traditional wedding text.

 

Choral Graduals for the Church Year

Variously scored for SATB choir with or without organ.  This was a major project and the pieces are of very high quality.  They were scored on different days but are collected here as an intended cycle for the entire liturgical year.  The texts are the suggested gradual words from the Lutheran tradition.   They include:

Ø      Oh, the depths of the riches – 14 August, 1987. S.D.G! 5:00 after hearing we must strike.

Ø      These are they – 2 August, 1987. S.D.G. 9:45 p.m.

Ø      A Gradual for Thanksgiving – the eyes of all look to you – 14 August, 1987

S.D.G! 6:50 p.m.

Ø      Gradual for Advent – Rejoice Greatly – 3 July, 1987 S.D.G. on the way to Madison 11:30 a.m.

Ø      Gradual for the Nativity of our Lord – To us a child is born – 22 August, 1987 S.D.G. 9:10 p.m.

Ø      Gradual for Epiphany – Praise the Lord – 14 August, 1987 S.D.G! 5:49 p.m.

Ø      Gradual for Lent – O Come Let us Fix our Eyes – 4 July, 1987 S.D.G. 1:50 p.m. House on the Rock

Ø      Gradual for Holy Week – Christ Entered the most Holy Place – 22 August, 1987 S.D.G. 10:30 p.m.

Ø      Gradual for Eastertide – Christ has Risen – 6 July, 1987 S.D.G. 2:05 p.m.

Ø      Gradual for the Day of Pentecost – I will Pour out my Spirit – 22 August, 1987 S.D.G. 10:09 p.m.

 

God of Majesty (a prayer for music in the church and the people who make it)

SATBSATB unaccompanied double chorus dedicated to the Lutheran Choir of Chicago and commissioned by Linnae Heins and Trinity Lutheran Church, Roselle Illinois for use at their May, 1987 Choral festival.  It is an adaptation of the Collect for Musicians from the Book of Common Prayer.

God of majesty, whom saints and and angels delight to worship in heav’n: be with your servants who make art and music for your people, that with joy we on earth may glimpse your beauty and bring us to the fulfillment of that hope of perfection which will be ours as we stand before your unveiled glory.  We pray in the name of Jesus Christ our Lord.  Alleluia, amen.

 

The Seven Words from the Cross – Opus 7

For unaccompanied SATB chorus, dated 8 February, 1987 at 9:24 p.m., and dedicated to Linnae E. Heinz.  Introit and tropes from 7 April, 1981.  Words one through three originally scored ca. 1984.  Cool piece; never performed.

Introitus

Lord God, we come in awe and gratitude.  We remember your redeeming love upon this day, for by Hist stripes we are healed, He was bruised for our Iniquity. Amen.

 

The First Word

Luke 23:33-34

And when they were come to the place, which is called Calvary, there they crucified Him and the malefactors, one on the right hand, and the other on the left hand.  Then Jesus said:

Father forgive them for they know not what they do.

 

The Second Word

John 19:25-27

Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.  When Jesus saw His mother, and the disciple whom He loved, He saith unto His mother: Woman behold thy son!

Then saith He to the disciple:

Behold thy mother!

And from that hour the disciple took her unto his own home.

 

Trope I

O perfect love, all human thoughts transcending, save us O Lord.  Amen

 

The Third Word

Luke 23:39-43

And ond of the malefactors which were hanged, railed on him saying: if thou be the Christ, sve thyself and us!  But the other rebuked him saying: dost not thou fear God, seeing thou are in the same condemnation? And we indeed justly; for we receive the due reward of our deeds, but this man hath done nothing amiss.  And he said unto him: Lord, remember me when Thou comest into Thy kingdom.  And Jesus said unto him:

Verily I say unto thee, today shalt thou be with me in paradise.

 

The Fourth Word

Matthew 27:45-46.

Now from the sixth hour there was darkness over all the land unto the ninth hour.  And about the ninth hour Jesus cried saying:

Éli, Éli, lama sabachtháni?

That is:

My God, my God, whay hast Thou forsaken Me?

 

Trope II

Behold and see if there be any sorrow, like unto his sorrow.

 

The Fifth Word

John 19:28

And Jesus knowing that all things were now accomplished, that the scriptures might be fulfilled, he said:

I thirst.

 

The Sixth Word

John 19:29-30

Now there was set a vessel full of vinegar; and they filled a sponge and put it upon a hyssop, and put it to his mouth.  When Jesus therefore had received the vinegar, he said:

It is finished.

 

The Seventh Word

Luke 23: 45-46

And the sun was darkened, and the veil of the temple was rent in the midst.  And Jesus cried with a loud voice saying:

Father, into thy hands I comment my spirit.

And having said thus, he gave up the ghost.

 

Closing Chorale

Lamb of God, pure and holy, who on the cross didst suffer,

Ever patient and lowly, Thyself to scorn didst offer,

All sins Thou borest for us.  Else had despair reigned o’er us:

Thy peace be with us, O Jesu!

 

 

Song 29 - S.M.

Short meter choral melody harmonized and dated on my birthday 5 November, 1987, my 29th birthday with no hymn tune name, so we will call it “Song 29”.

 

Ave Verum Corpus

SATB unaccompanied chorus in a Distler-esque style including a double canon.  Dated S.D.G! 15 November at 3:20 p.m. and the copy is dated 16 November, 1987.

Hail, true Body, born of the Virgin Mary who has truly suffered, was sacrificed on the cross for mortals, whose side was pierced, whence flowed water and blood: be for us a foretaste of heaven during our final examining.  O Jesu sweet, O Jesu pure, O Jesu, Son of Mary, have mercy upon me.  Amen.

 

 

Wondrous Love

Setting for SATB choir and piano on traditional Sacred Harp text.

According to the pencil MSS was rescored 25 November, 1981.  On the reverse of page four are three brass solo fanfares.  On the reverse of page five is an instrumental descant to Duke Street.  On the reverse of page six is an instrumental descant to Easter Hymn.  This was further re-scored with a SSAATTBB first verse 17 May, 1986 presumably for performance with the Lutheran Choir of Chicago, at which time I was the conductor.

 

i am a little church

Scored for SATBSATB and Soprano Solo on a text by e. e. cummings.  Commissioned by the Pro Arte Choral of Chicago, Dan Johnson, Conductor and premiered 9 November, 1986 at St. James Lutheran Church 2046 N. Fremont (at Dickens) in Chicago, IL.  The manuscript score, at present, is extant but there also exists a copy in the hand of Pamela T. Pettibone.  The composition employs the tune “Hyfrydol” with free chant-like textures based on the chorale.

 

Psalm CXVII from the King James Psalter

For piano and soprano or tenor and dated S.D.G! 15 November, 1986 at 3:50 p.m.  Psalm 117 is one of the shortest Psalms in the Psalter.

 

Partita on “Erhält Uns Herr” – Opus 2

For organ solo.  Written in 1981/1985, this was published in the September, 1989 edition of The Organist’s Companion (p.24).  Not each movement is dated, so the dates are in the manuscript as follows.  The six movement work is dedicated to Timothy La Croix and is organized as follows:

Thema

I.                    Trio – Pastorella – Grazioso

II.                 Bicinium – Presto

III.               Trio – Phrygian Canon @ 2 over an Ostinato 12 October, 1985

IV.              Bicinium – Presto 3 November, 1985

V.                 Duo – 4’ Flutes October, 1981 / October, 1985

VI.              Finale – Toccata – Allegro spiritoso

 

Chorale Prelude on “Schmücke dich, O liebe Seele

For organ solo; probably written in 1984 and published in The Organist’s Companion (p.6-7) in February, 1986.  The published version has the repeat signs in the wrong place.  It is a lovely, simple setting.  At present, no manuscript survives.

 

True God of Majesty [tune: Goldstrom]

Hymn text L.M. (8.8.8.8.)  and tune (in Eb minor) of mine written approximately 1984.

True God of majesty we raise,

Exultant shouts of loudest praise,

Whom saints and angels with delight,

In awe adore the God of might.

 

Awake the viol and touch the lute

Raise strong the voice and play the flute,

Upon a thund’rous organ crown

The music that rings heav’nward bound.

 

Enkindle in musicians, Lord

Moved by your Spirit like a sword,

To raise in holy worship high,

A loud and pow’rful triumph cry.

 

They lead your flock your chosen band

Like saints, in whitest robes, they stand,

Commissioned by your cross they strive,

To holy life and worship give.

 

Kind God please consecrate their work,

As ministers of music mark

Their labors,  that they glorify

Our King, as ruler, reigns on high.

 

Hurl heav’nward the cries of love

For peace, fulfillment, goodness; serve

Our potentate of time and space

In ev’ry land and ev’ry place.

 

To Lord and King and Master, we

Alleluias, eternally

To Father, Spirit and the Son

Repeat forever, and anon.

 

 

With all the Saints – Boisclair  8.6.8.5.4.4.4

Congregational hymn dated S.D.G. 22 June, 1984 and marked broadly.  It is dedicated to Glen Boisclair, hence the tune name, the text is by me.

With all the saints that live on earth,

And all the host of Heav’n

We magnify you glo’rious name,

And Praise you singing:

Alleluia, Alleluia, Praise to the King!

 

Before mankind you did create

The Angels, earth and stars,

They sang to you with one clear voice,

The universe sang:

Alleluia, Alleluia, You made us all.

 

To finish your creation Lord

You then created man,

They put you on a cross, you died,

You rose and then sang:

Alleluia, Alleluia, I am the Life.

 

Eternal life and all good things

You have provided man,

To Father, Son and Holy Ghost

We endlessly sing:

Alleluia, Alleluia, Alleluia! Amen.

 

Songs of Distress, Exultation and Victory – Opus One

A choral cycle for Chorus, Organ and incidental soloists finished in 1982.  It was my Master’s thesis.

I.

I called to the Lord, in my distress, the Lord answered by setting me free.

It is better to rely on God, than to put any trust in flesh, it is better to rely on God that to put any trust in rulers.

I was pressed so hard that I almost fell but the Lord came to my help.

There is a sound of exultation and victory in the tents of the righteous: the right hand of the Lord has triumphed.  The right hand of the Lord is exalted.

I shall not die, but live and declare the works of the Lord.

Open for me the gates of the righteous, I will enter them, I will offer thanks to the Lord.

This is the gate of the Lord, he who is righteous may enter.

-Psalm 118

II.

For I know that my Redeemer lives, and at last stand upon the earth.  After my skin has been thus destroyed, then from my flesh shall I see God.

-Job

III

None of us lives to himself, and none of us dies to himself.  If we live, we live to the Lord.  If we die, we die to the Lord; so whether we live or whether we die we are the Lord’s.

IV

I am the Resurrection and the Life says the Lord; he who believes in me, though he die, yet shall he live.

And, whoever lives, and believes in me, shall never die.

V

To Him who loves us and by His blood, has freed us from our sins, and has make us a kingdom and priests serving his God and Father, to Him be glory and power forever.  Amen.

Look, He is coming in the clouds, and every eye shall see Him, even the men who pierced Him and all the people on earthy will mourn over Him.  So it will be.  Amen

I am the Alpha and Omega, says the Lord God, who is and was and is coming, the Almighty.

VI

As I say this, I heard around the throne, with the four living beings and the elders, the voices of many angels, numbering ten thousands of ten thousands, and thousands of thousands who called out loud: the Lamb who was sacrificed deserves to get poser and wealth, wisdom, strength, honor, glory and praise.

Then I heard every creature in heaven, on earth, under the earth and on the sea, and all that are in them saying: to Him who sits on the throne and to the Lamb be praise, honor, glory, might, forever.

The four living beings said amen, and the elders bowed down and worshipped Him.

 

 

Psalm 100 – Heinrich Schütz [edited Northway]

SATBSATB double choir piece begun but not finished.  The original composition was to be fitted with an English singing translation.  In the file is a literal translation by the sainted Hilmar Miessler long-time member of St. Paul Lutheran Church, Addison, IL.  Circa 1982 when we were doing critical translation editions of older works at Concordia.

 

Magnificat on the Sixth Tone – Johann Walther [edited Northway]

This SATB and later SATTB setting was written by Johann Walther (1496-1570).  I did an English translation and added the Gregorian alternating verses in English as well.  From my days at Concordia College [now University] in River Forest, IL and is from 1982.

My soul magnifies the Lord, and my spirit rejoices in God my Savior; for he has regarded the lowliness of his handmaiden.  For behold from this day all generations will call me blessed: for He who is mighty has done great things to me and holy is his Name.  And His mercy on those who fear Him throughout all generations.  He has shown the strength of his arm, he has scattered the proud in their own conceit.  He has put down the mighty from their seats, and exulted the humble and meek.  He has filled the hungry with good things, and the rich he has sent empty away.  He has remembered His mercy and sustained His servant Israel, as He has promised to our forefathers, to Abraham and his seed for ever.  Glory be to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.

 

Introit and Tropes

Monodic plainchant dated 7 April, 1981 and later used in The Seven Words from the Cross, Opus 7 in 1987.

Introitus

Lord God, we come in awe and gratitude.  We remember your redeeming love upon this day, for by Hist stripes we are healed, He was bruised for our Iniquity. Amen.

Trope I

O perfect love, all humanthoughts transcending, save us O Lord.  Amen

Trope II

Behold and see if there be any sorrow, like unto his sorrow.

 

Lord, Christ your [sic] suffered all our sins atoning

Hymn tune and text by me.  Textual meter is 11.11.11.5  Graded by Carl Schalk.  Circa 1981.  Hymn tune name is “Edward”

 

Lord, Christ, You suffered all our sins atoning,

We stand and watch your cruel fate bemoaning,

It is our fault, that You should bear this burden,

God’s body broken.

 

Savior, You battled all satanic forces,

You stemmed the flood of darkness pouring o’er us,

In glory coming from the tomb, the prison,

God is arisen.

 

When Christ, You meet us at Your banquet table,

Help us remember, through Your cross we’re able

To be released from sinful, earthly passion;

God’s new creation.

 

Lord, let the mystery of Your Spirit’s presence

Refresh our hearts and guide us in obedience.

Oh, Lord, Creator, You in love forgive us,

Dwell always in us.

 

To God the Father, King of Earth and Heaven,

To Jesus Christ, the Son to us was given,

To God the Holy Ghost, our Soul’s Preserver,

Be praise forever.

 

 

Alpha and Omega – Response

SATB with Organ written approximately 1979 or 1980 for Metropolitan United Methodist Church Choir in Alton, Illinois.

I am Alpha and Omega, the beginning and the ending,

Who is and who was and who is to come, The Almighty!

Behold!

The tabernacle of God is with men, and He shall swell wit them

And He shall be their God, and they shall be His people.

 

Wondrous Love

For Piano, Alto Sax Mouthpiece, Tenor, Bassoon, Tuba or Baritone and Snare Drum.

Circa 1980, uses aleatoric elements and theater effects.

 

Was noch cann [sic] Ich zu Mein Gott Sagen?

Music theory assignment apparently for piano in c minor and dated November, 1977.

 

Section Two: Hymnic texts without music
 

A Carol

(See above)

 

Sleeping Child,

Quiet night,

Peace all around

Enter our hearts O Light of the Earth!

Advent light

Solstice night,

Quiet and Joy;

Transform our being with Transcendent Love.

 

Holy times,

Pious Joy,

Longing for Love

Searching for centeredness day after day

Turbulence,

Restlessness,

Drastic response

Miracles glisten to show us a way.

 

 

Despotic Crafter of the Stars

8.6.8.6.

Despotic Crafter of the stars

Create a living creed;

Bring truth and peace and brotherhood

To modern man’s great need.

 

For now, two thousand years have passed

Since You on hearth have walked,

For times to come, five hope of love

As new frontiers evolve.

 

Recalcitrant and evil-minded,

Purposefully blind,

Give us a healing of our soul,

A clearing of the mind.

 

Refresh our hearts in dismal days

And from our minds remove

The apathetic view of need,

Contrasted by Your love.

 

In ever-stressful lives of fear,

No solitary sound;

Give grace, relief, fair peace impart,

Ennoble truth profound.

 

Regard you persons of all time,

Especially today;

Give us the wisdom to believe,

Your changeless vital way.

 

From pills and pain, from hate and greed,

From booze and sluts and lust,

Recall our mind to solid truth,

That man is merely dust.

 

In ministry, society

In full shall not partake,

Of ever-changing benefits,

Our selves to re-awake.

 

Redemptive Pow’r, Transcendent Peace,

Inspire our hearts today.

Restructure life, trade strife for joy,

The Life, the Truth, the Way.

 

Create like-minded selflessness

Unite us all as one;

Give introspective servant hood

Focused on the Son.

 

Our Hope, our Strength, our Confidence,

Old themes return again,

Until celestial beings cry

A soul-rending “Amen!”

 

Immortal God of timeless Realm

Inspire us, show us how.

Still Father, Son and Holy One.

Eternity is now!

 

 

Alternate Verses of St. Denio and Immortal, Invisible, God only wise

11.11.11.11. (See 2004 above)

 

In laughter, in sorrow, we hasten as one

In piquant devotion all come to the Son

For better, for wanting we live and proclaim

Our union our passion to One God the same.

 

We wrestle, we struggle, to live to the Lamb;

Without reservation to serve the “I AM.”

Tomorrow and yesterday both are the same

To live to the calling of Christ, to His name.

 

Immortal, invisible, to live our lives

In simple devotion and be truly wise;

To be loved and love is a holy decree,

For life, and for Christ, and for family be.

 

 

Light!

8.8.8.8.

 

The dancing flames of Advent light

Have given way to Christmas glow;

In kingly splendor, westward-let

Come some the star’s great Light to know.

 

The sullen, dank, descending hues

Are beckoned by an ash-filled Lent;

The brightness now no longer sensed,

In cryptic mystery is spent.

 

The blackness hurls itself at noon

On bad Good Friday’s day;

Obsidian is all around –

Perforce, complete dismay.

 

Incendiary, shocking Light

Comes from the stone-cold tomb;

In blinding transcendental might,

Flames afresh exhume!

 

The flames of hell are nothing more

Or nothing less maybe,

Than cataclysmic separateness

From the great One in Three.

 

In worship, celebration, song,

In daytime and at night,

Give us the knowledge absolute

That You alone are Light.

 

In cyclic dancing, round and round

Seasons of light go past;

An endless panoply of time

Our Rock, to whom, we grasp.

 

Lord, Christ, You suffered all our sins atoning

11.11.11.5.

 

Lord, Christ, You suffered all our sins atoning,

We stand and watch your cruel fate bemoaning,

It is our fault, that You should bear this burden,

God’s body broken.

 

Savior, You battled all satanic forces,

You stemmed the flood of darkness pouring o’er us,

In glory coming from the tomb, the prison,

God is arisen.

 

When Christ, You meet us at Your banquet table,

Help us remember, through Your cross we’re able

To be released from sinful, earthly passion;

God’s new creation.

 

Lord, let the mystery of Your Spirit’s presence

Refresh our hearts and guide us in obedience.

Oh, Lord, Creator, You in love forgive us,

Dwell always in us.

 

To God the Father, King of Earth and Heaven,

To Jesus Christ, the Son to us was given,

To God the Holy Ghost, our Soul’s Preserver,

Be praise forever.

 

True God of Majesty

8.8.8.8. (see above)

 

True God of majesty we raise,

Exultant shouts of loudest praise,

Whom saints and angels with delight,

In awe adore the God of might.

 

Awake the viol and touch the lute

Raise strong the voice and play the flute,

Upon a thund’rous organ crown

The music that rings heav’nward bound.

 

Enkindle in musicians, Lord

Moved by your Spirit like a sword,

To raise in holy worship high,

A loud and pow’rful triumph cry.

 

They lead your flock your chosen band

Like saints, in whitest robes, they stand,

Commissioned by your cross they strive,

To holy life and worship give.

 

Kind God please consecrate their work,

As ministers of music mark

Their labors, that they glorify

Our King, as ruler, reigns on high.

 

Hurl heav’nward the cries of love

For peace, fulfillment, goodness; serve

Our potentate of time and space

In ev’ry land and ev’ry place.

 

To Lord and King and Master, we

Alleluias, eternally

To Father, Spirit and the Son

Repeat forever, and anon.

 

 

With all the Saints

Boisclair  8.6.8.5.4.4.4

 

With all the saints that live on earth,

And all the host of Heav’n

We magnify you glo’rious name,

And Praise you singing:

Alleluia, Alleluia, Praise to the King!

 

Before mankind you did create

The Angels, earth and stars,

They sang to you with one clear voice,

The universe sang:

Alleluia, Alleluia, You made us all.

 

To finish your creation Lord

You then created man,

They put you on a cross, you died,

You rose and then sang:

Alleluia, Alleluia, I am the Life.

 

Eternal life and all good things

You have provided man,

To Father, Son and Holy Ghost

We endlessly sing:

Alleluia, Alleluia, Alleluia! Amen.

 

 

Section Three: Secular, Largely Undated, Poetry

 

Lighthouse

Wandering in a Panoply of ceasless motion;

Frequently without a clue – dichotomies of conflict

Whir in swirling turbulence,

Directionless direction combine with undulating pain;

But I have a point, a light, a focus, -

I found him in an unexpected place.

Benign presence guides me to hope from despair –

Enticing me serenely to greater maturity to life.

My lighthouse is a man who, though ordinary in many ways,

Combines masculine strength, feminine tenderness,

Gripping poignant intensity and cat-like indifference.

Give me love; only if it be him –

Give me life; if through it I find Light –

GIVE ME LIGHT – it draws me to my one.

The one who is my center, my source –

My Lighthouse.

 

Love is a Blighting Cherub Boy

 

Love is a blighting cherub boy with quiver full or wiles,

Some tip’d with sorrows (some enjoy!) while others promise smiles.

 

To dodge the arrow meant for you may lead to some surprise;

ill-omened matches doth produce.   True pairings compromised.

 

Lips ne’er intended to embrace shall rapple passions deep,

and only glimpse their true love’s face in yearning, dream-wracked sleep!

 

 

 

Ode to Joy

 

Desolation hums with intricate patters of lonely pilgrimages.

Travels to and from the wellspring of the original

Source of pain.

 

Chacun à son gout.

 

The miraculous, poignant reality is that

With many solitaries,

None junctures.

 

Love can die

Hope has already vanished.

 

Et tu Brurte?

 

Wrong, in sickly imitation,

Assumes a pallid luster often thought to be right.

 

Suicide is better

Than hope

When the latter betrays.

 

Blood is thicker than water and

Peace is nothing but a tale for the dull orthodox.

 

My end is not my beginning –

My end is the end.

 

Sepulchral Joy.

 

Moribund Peace –

 

Tomb – love,

 

Reality.

 

One Alone

 

One Alone

In solitary convalescence

Discovered by divine providence

By yet another

One Alone.

 

United Strengths

Bring lovely unions

Warm together, soft moments

In intoxicating joy – such

United Strengths.

 

Quiet Love

Carrying its way through years

Embracing soft conflict, tender emotions

Fervent gentility, workaday productivity begets

Quiet Love.

 

One Alone

Never to be solitary,

A peaceful need for permanent joy

And never, never be

One Alone.

I love you.  Valentine’s day 1989.

 

 

Parallels

 

Lost in nature’s panoply;

A lover’s touch.

 

The breath-taking awe of sunset at the Grand Canyon;

A soft part in contact with another soft part.

 

The pageantry of desert;

A bitten lobe.

 

The heights of Yosemite;

A hand where no one else may touch.

 

Distracted by verdure inescapable, incomprehensible;

The incapacitating realization that one is truly loved.

 

Overcome by the monstrous, endless universe;

The desolation when that love leaves forever.

 

Portals

Please approach my portals –

But gently.

I feel tenderness,

I rejoice in innocence,

Though perhaps old or older,

A giggle is still splendid.

The first time you hold my hand –

Please mean it.

Liking me, simply liking me,

Is a good place to start.

I have seen too much and

Too little of the world;

Love can grow.

Re-create me young and

I will do so to you.

The world has grown too dirty

Let us play and sport like children.

Please, may we hug and laugh

And kindly tease

‘Till our hearts burst with joy!

I dream that you would re-create me young

And I promise to do so to you.

 

 

 

 

Requiescat – non Pacem

 

Like the hard crack of an angry sentence

Death walks down the cobblestone alley.

It slows;

Anxious ears and pounding hearts never

Really take it all in; until it is

Too late.

 

Such a simple and loving act really;

The vengeance of evil mortality wrapped up in a

Lover’s touch;

Salva me – No! Luceat eis – Hardly.

To live and love and smile and cry

All alone.

 

The all-fortelling knell is swiftly tolled.

The self-fulfilling prophesy is turned

To me.

The Eternal separation – from Love,

From God, from Emotion, from Hope before

Physical death.

 

Limbo seems a silly term for little ones,

Taught in guilt-ridden classes of religion;

Death dances.

Peace takes on a moribund, sickly, caste

Life sputters, momentarily agitated then

Is gone.

 

Will the circle be unbroken bye and bye?

I shake my soul and subtly indicate

Never more.

Exquisite lacerations of the buoyancy

Of the human condition show a herniation of

The Eternal.

 

Like the hard crack of an angry sentence

Death walks down the cobblestone alley.

It slows;

The quick, casual, quizzical glance

Is caught by Death – This time it is here

For you.

 

Sparkles

Individual moments of breathtaking beauty-

Flickers and sparkles and lovely sights.

My life is so full of these moments

Given and shared by my life’s one bright light.

 

These incendiary, dazzling gleams

Seem infinite in their momentary time.

Duration becomes confused with exultation

As love and passion mingle.

 

My one, my love, my heart

With me shares these seconds of rapture –

In alternation with obsidian-like conflict

Hiding the twinkles.

 

None-the-less, the ultimate product glistens

Retrospectively obscuring the blackness

The tiny gleams, twinkles, sparkles

I live for them, no, we live for them –

Sparkles.

With all my love on Valentine’s Day 1989

 

 

To My Ganymede

 

Such unexcelled radiance beams from his face

The boy alone is mine

Together with charity, brusqueness and grace

His Countenance defines –

Oh, tiding s of comfort and joy.

 

A playmate unmatched is the youth that I love

Such fun we always share

A trustworthy chum that will ever more prove

He always will be there –

Oh, tidings of comfort and joy.

 

As a man he handles his life with aplomb

Professionally fine

Respected, revered, to criticism dumb

My beloved is mine –

Oh, tidings of comfort and joy.

 

In giving, my lover of course, has no match

Unquenchable his love

In even, smooth, tenderness never a catch

Rapturous touch to prove

Oh, tidings of comfort and joy.

 

Forever, I hope or much longer, I’m sure

His love with me will bind,

A confidant, lover, my dear trusted friend,

Life’s mysteries we’ll find

Oh, tidings of comfort and joy.

 

Section Four: Undated Musical Works and Drafts

At times an approximate date is estimate; these date may not be correct.

 

 

With Love’s Light Wings

SATB unaccompanied and written for Phil and Amy Spressart’s wedding. Text by Shakepeare, perhaps 2004?

With love’s light wings did I o’erperch these walls,

For stony limits cannot hold love out;

And what love can do,

That dares love attempt.

 

Mouret Rondeau; Orchestrated by Northway

For Picc, Ob, Clar, Bssn, Hns, C Tpt, Timp and Strings.  Probably written for Gilbert and Sullivan performance of Mikado with Cleveland Lyric Opera.  2003?

 

How Do I Love Thee?

Scored for voice and piano on the famous text of Elizabeth Barret Browning.  I have no recollection as to why this was written or when.  It is a lovely setting.

How do I love thee?

Let me count the ways.

I love thee to the depth and breadth and height  my soul can reach,

When  feeling out of sight for the ends of being and ideal grace.

I love thee to the level of ev’ry day’s most quiet need by sun and candle light.

I love thee freely, as men strive for right;

I love thee purely, as they turn from praise.

I love thee with the passion put to use in my old griefs, and with my childhood’s faith.

I love thee with a love I seemed to lose with my lost saints.

I love thee with the breadth, smiles, tears of all my life!

And, if God chose, I shall but love thee better after death.

 

Christ Enthroned in Splendor’s Rays 7.5.7.5

Text and tune by me and I would guess it is from the 1980’s pencil manuscript; unrefined.

Christ enthroned in splendor’s rays

Coming from the tomb,

Rapturous angels giving praise,

Rending light from gloom.

 

Wondrous Works

SATB unaccompanied.  One of my favorite works, and has never been performed, the text is a Middle English carol and dates from ca. 1985?

 

When Jesus Christ was twelve years old,

As holy scripture plainly told,

He then disputed brave and bold

Amongst the learned doctors.

REFRAIN: Then praise the Lord both high and low,

Cause he his wondrous works doth shew,

That we at last to heav’n might go,

Where Christ in glory reigneth.

 

At thirty years he then began

To preach the gospel unto men,

And all Judea wondered then

To hear his heav’nly doctrine:

REFRAIN

 

The woman’s son that dead did lie,

When Christ our Saviour passed by,

He rose to life immediately

To her great joy and comfort:

REFRAIN

 

Likewise he healed the lepers ten,

Whose bodies were full filthy then;

And there returned back but one

Him humble thanks to render.

 

More of his hear’nly might to shew,

Himself upon the sea did go;

And there was none that e’er did go:

But only Christ our Saviour:

REFRAIN

 

When they bereaved his life so good,

The moon was turned into blood,

The earth and temple shaking stood,

And graves full wide did open.

 

Then some of them that stood thereby

With voices loud began to cry

This was the Sond of God truly,

Without any fear or doubting:

 

For, as he said, it came so plain,

That in three days he rose again;

Although he suffered bitter pain,

Heavena dn earth he conquered:

REFRAIN

 

Then afterwards ascended he

To heaven in glorious majesty;

With Him, God grant us all to be

In heaven with him rejoicing:
REFRAIN

 

 

 

Mary, Woman of the Gospel

Ink manuscript of perhaps hymn text I was to write?  Fairly damaged by water from 23 January, 2008 fire.  I have no recollection of this.

 

Soprano Descant on “Walther” (He’s risen, he’s risen, L.W. 138)

Descant probably from the early 1980’s.

 

Untitled Chorale in C# Minor 11.12.8.8.9.

Undated manuscript copy.  This sort of handwriting was characteristic of my early 1980’s style.  There is a very dark, incomplete hymn text draft on the reverse.

 

Once in Royal David’s City

Irby tune arranged for two part children’s choir unaccompanied and quite easy.  Mid- 1980’s?

 

Specks of Music

A song cycle on the  magnificent and transcendent texts of R. Tagore in manuscript by Pamela T. Pettibone who introduced me to his poetry.  This was set to be sung by Philip A. Kraus, baritone.  I am guessing this is from the mid 1980’s.  The work is highly organized and cyclic.  It has never been performed.

The first flower that blossom’d on this earth was an invitation to the unborn song.

There are seekers of wisdom and seekers of wealth, I seek thy company so that I may sing.

Let the touch of thy finger thrill my life;s strings and make the music thine and mine.

Those thoughts of mine that are never captured in words perch upon my songs and dance.

The world speaks to me in pictures, my soul answers in music.

Leave out my name from the gift if it be a burden, but keep my song.

The earth gazes at the moon and wonders that she should have all her music in her smile.

I touch God in my song as the sea touches the faraway sea with its waterfall.

The center is still and silent in the heart of an eternal dance of circles.

The unseen dark plays on his flute and the rhythm of light eddies into stars and suns, into thoughts and dreams.

My life’s empty flute waits for its final music like the primal darkness before the stars came out.

As the tree it leaves, I shed my words on the earth, let my thoughts unuttered flower in thy silence.

When the voice of the silent touches my words I know him and therefore I know myself.

Life sends up in blades of grass its silent hymn of praise to the unnamed light.

My songs are to sing that I have loved thy singing.

I feel that the ferry of my songs at the day’s end will bring me across to the other shore from where I shall see.

When death comes and whispers to me, “Thy days are ended,”

Let me say to him, “I have lived in love and not in mere time.”

He will ask, “Will thy songs remain?”

I shall say, “I know not, but this I know that often when I sang I found my eternity.”

 

A Song to Sing

SATB unaccompanied probably written in the late 1980’s, the only copy remaining is in the hand of Pamela T. Pettibone.  It is a fine, fine work.

Laus honor virtus Gloria, et tibi decus Maria.

A song to sing have I good right, and mirth to make in this presence,

For now is forn a baron of might,

Mundum pugillo continens.

This babe was born on Yule night, in Bethlehem of our Lady,

The name of Him is called right

Verbum Patris altissimi.

That now is come peace for to make between the Father of heav’n and us,

And now for that child’s sake,

Exultet celum laudibus.

Our sin to slay He took the way, Into the world for heaven’s rike bliss,

And therefore both night and day,

Resultet terra gaudis.

The Child felled all the fiend’s pride and with hard iron bound him close

And with the blood of His dear side

Solvit a pena miseres.

Now Jesus Christ that comes so still into the wormb of Mary free,

We pray Thee, if it be Thy will

Mane nobis cum Domine.

 

An Die Musik Opus 88 # 4 of Schubert arr. SSA by Northway

Pencil manuscript probably done for North Shore Women’s Chorus ca. 1983 or 1984.